université al quaraouiyine

[6][4][3][7] Jacques Verger says that while the term 'university' is occasionally applied by scholars to madrasas and other pre-modern higher learning institutions out of convenience, the European university marked a major disruption between earlier institutions of higher learning and were the earliest true modern university. [5] Many of the muqarnas compositions are further decorated with intricate reliefs of arabesques and Arabic inscriptions in both Kufic and cursive letters. - Sep., 1984), pp. Al Quaraouiyine (en arabe : جامعة القرويين, en Berbère : ⵜⴰⵙⴷⴰⵡⵉⵜ ⵏ ⵍⵇⴰⵕⴰⵡⵉⵢⵢⵉⵏ; français : Université Al Quaraouiyine) est une université située à Fès, au Maroc. The most unwarranted of these statements is the one which makes of the "madrasa" a "university". [5] Made of wood in an elaborate work of marquetry, decorated with inlaid materials and intricately carved arabesque reliefs, it marked another highly accomplished work in a style that was emulated for later Moroccan minbars[5][59], Elsewhere, many of the mosque's main entrances were given doors made of wood overlaid with ornate bronze fittings, which today count among the oldest surviving bronze artworks in Moroccan/Andalusian architecture. The university is attended by students from all over Morocco and Muslim West Africa, with some also coming from further abroad. This involved not only embellishing some of the arches with new forms but also adding a series of highly elaborate cupola ceilings composed in muqarnas (honeycomb or stalactite-like) sculpting and further decorated with intricate reliefs of arabesques and Kufic letters. Tous les matériaux nécessaires furent extraits d'une carrière établie sur le terrain même. [26] Upon reviewing the evidence in Abdelhadi Tazi's work, Abdul Latif Tibawi states that: A number of well-known philosophers, scholars, and politicians in the history of Morocco and the western Mediterranean have either studied or taught at the Qarawiyyin since its founding. [76][70][71][77], Some sources, most notably UNESCO, consider the Qarawiyyin to be the "oldest university in the world". [5] It is another exceptional work of marquetry and woodcarving, decorated with geometric compositions, inlaid materials, and arabesque reliefs. You can submit your story for publishing through above email. [5] They are decorated with carved wood and stucco, mosaic-tiled walls, and marble columns. La mosquée fut alors dotée d’un minbar et appelée mosquée "al Quaraouiyine" (mosquée des kairouanais) [14], en hommage à la ville d'origine de Fatima al-Fihriya. [5], The courtyard (sahn) is rectangular, surrounded by the prayer hall on three sides and by a gallery to the north. [1][3][2] Women were first admitted to the university during this time as well (in the 1940's). [42][41] This new library expansion was inaugurated in 1949. The main area, south of the courtyard, is a vast space divided into ten transverse aisles by rows of arches running parallel to the southern wall. [38][5], Also next to the mosque is a tower known as the Borj Neffara (برج النفارة , "Tower of the Trumpeters"), an observation tower that is sometimes confused as a minaret but was actually part of another Dar al-Muwaqqit (timekeeper's house). [5][41] The collection housed numerous works from the Maghreb, al-Andalus, and the Middle East. [1][56] Following the reforms, al-Qarawiyyin was officially renamed "University of Al Quaraouiyine" in 1965. Both this entrance to the prayer hall and the outer gate across from it have facades decorated with carved and painted stucco. As proof thereof and without wishing here to recount the whole history of the birth of universities, it will suffice to describe briefly how the invention of universities took the form of a polycentric process of specifically European origin. [79]) Various historians and scholars also refer to the Qarawiyyin as the world's oldest existing university. It is no wonder, with its tradition of invention and education, that Africa holds oldest university in Morocco, which is run continuously. It was incorporated into Morocco's modern state university system in 1963 and was officially renamed "University of Al Quaraouiyine" two years later. Un article de Wikipédia, l'encyclopédie libre. Présentation de Université Quaraouiyine - Fès Al Quaraouiyine القرويين en arabe (litéralement "la mosquée des kairouanais") est une des plus importantes mosquées du Maroc. As a community of teachers and taught, accorded certain rights, such as administrative autonomy and the determination and realization of curricula (courses of study) and of the objectives of research as well as the award of publicly recognized degrees, it is a creation of medieval Europe, which was the Europe of papal Christianity... No other European institution has spread over the entire world in the way in which the traditional form of the European university has done. [100][101][102] Other scholars have questioned this, citing the lack of evidence for an actual transmission from the Islamic world to Christian Europe and highlighting the differences in the structure, methodologies, procedures, curricula and legal status of the "Islamic college" (madrasa) versus the European university.[103][104]. [5] One curious feature of the minaret is the lower window on its southern facade, which is shaped like a "triple" horseshoe arch, elongated vertically, which is unique to this structure. 21 Vols Arabic", "Al-Qarawiyyin - University, Library, and Mosque in One", "Qantara - الثريا الكبرى لجامع القرويين [The Great Chandelier of the al-Qarawiyiin Mosque]", "La magnifique rénovation des 27 monuments de Fès – Conseil Régional du Tourisme (CRT) de Fès", "World's oldest library reopens in Fez: 'You can hurt us, but you can't hurt the books, "The World's Oldest Working Library Will Soon Open Its Doors to the Public", "The Invisible Poems Hidden in One of the World's Oldest Libraries", "The library of St. Catherine at Mount Sinai has never closed its doors", "The World's Oldest Library – Al-Qarawiyyin Library Fez to reopen in 2017", "Qarawīyīn | mosque and university, Fès, Morocco", A History of the University in Europe. [43] Some Christian scholars also visited the al-Qarawiyyin, including the Flemish Nicolas Cleynaerts (d. 1542)[47][36]:252 and the Dutchman Golius (d. 1667),[43] as well as Gerbert d'Aurillac who later became Pope Sylvester II. The first of these was the Saffarin Madrasa in 1271, followed by the al-Attarine in 1323 and the Mesbahiya Madrasa in 1346. [42] Most of the building, however, now dates from a major 20th-century expansion commissioned by King Mohammed V which started in 1940. Ajoutons 160, nombre des fidèles pouvant se placer au besoin devant les colonnes ; 2700 autres peuvent trouver place dans la cour et 6000 dans la galerie, les vestibules et les seuils des portes. The University of Al Quaraouiyine, Fez, was founded way back in 859 AD by a Tunisian woman, Fatima al-Fihri. [5]:12 In any case, the mosque and its learning institution continued to enjoy the respect of political elites, with the mosque itself being significantly expanded by the Almoravids and repeatedly embellished under subsequent dynasties. The Quaraouiyine Mosque, founded in 859, is the most famous mosque of Morocco and attracted continuous investment by Muslim rulers. Les mêmes sources font état d’un grand nombre de bibliothèques autant publiques que privées[22]. Thus the university, as a form of social organization, was peculiar to medieval Europe. [22]:453 In the Rawd al-Qirtas, Ibn Abi Zar mentions the mosque but not its educational function. [31][27][1][22]:455 By contrast, some subjects like alchemy/chemistry (al-kimiya) were never officially taught as they were considered too unorthodox.[22]:455. The central axis of the prayer hall, perpendicular to the qibla wall, is marked by a central "nave" running between two extra lines of arches along this axis, perpendicular to the other arches. Successive dynasties expanded the Qarawiyyin mosque until it became the largest in Africa, with a capacity of 22,000 worshipers. Save my name, email, and website in this browser for the next time I comment. The arches that run along it are of varying shapes, including both horseshoe arches and multi-lobed arches. [1][31] In 1788-89, the Alaouite sultan Muhammad ibn Abdallah introduced reforms which regulated the institution's program, but which also imposed stricter limits and excluded logic, philosophy, and the more radical Sufi texts from the curriculum. [5][59], Aside from the embellishments of the central nave, the rest of the mosque is architecturally quite uniform, but there are some minor irregularities in the floor plan. [5] Tradition was established that all the other mosques of Fes based the timing of their call to prayer (adhan) according to that of the Qarawiyyin. Cela signifie naturellement qu'à cette époque la ville de Fès est devenue capable de présenter des enseignements dans diverses branches (théologie, jurisprudence, philosophie, médecine, mathématiques, astronomie, sciences de la langue...). Modern curricula and textbooks were introduced and the professional training of the teachers improved. Belhachmi, Zakia: "Gender, Education, and Feminist Knowledge in al-Maghrib (North Africa) – 1950–70", Pedersen, J.; Rahman, Munibur; Hillenbrand, R.: "Madrasa", in. [5] (These features are visible to visitors standing outside the gate.) A cette époque la Quaraouiyine remettait également à ses étudiants la "Ijazah" (qui veut dire "permission", "autorisation" ou "licence"). Like the interior of most traditional mosques in Moroccan architecture, it is a relatively austere space, with mostly plain walls, wooden roofs, and rows upon rows of arches. The African History is a reliable blog site dedicated to sharing African Culture and History. [1] The mosque building itself is also a significant complex of historical Moroccan and Islamic architecture encompassing elements from many different periods of Moroccan history. À cette occasion, on organisait des colloques scientifiques, des débats autour des questions cruciales ; on prononçait des discours et on lisait des poèmes. [5]:64, The current library building dates in part from a Saadian construction by Ahmad al-Mansur (late 16th century), who built a chamber called al-Ahmadiyya just behind the qibla wall. [5]:25–26 Although French scholar Henri Terrasse suggests this operation may have been carried out a few years later by the Almohad authorities themselves. [1] At the same time, the student numbers at al-Qarawiyyin dwindled to a total of 300 in 1922 as the Moroccan elite began to send its children instead to the new-found Western-style colleges and institutes elsewhere in the country. In studying an institution which is foreign and remote in point of time, as is the case of the medieval madrasa, one runs the double risk of attributing to it characteristics borrowed from one's own institutions and one's own times. But in spite of the pitfalls inherent in such a study, albeit sketchy, the results which may be obtained are well worth the risks involved. [citation needed] In 1973, Abdelhadi Tazi published a three-volume history of the establishment entitled جامع القرويين (The al-Qarawiyyin Mosque). Coordinates: 34°3′52″N 4°58′24″W / 34.06444°N 4.97333°W / 34.06444; -4.97333, 20th century and transformation into state university, Embellishment under subsequent dynasties (later 12th century and after). This inscription, carved onto cedar wood panels and written in a Kufic script very similar to foundation inscriptions in 9th-century Tunisia, was found on a wall above the probable site of the mosque's original mihrab (prior to the building's later expansions). [1] While the dean took its seat at Fez, four faculties were founded in and outside the city: a faculty of Islamic law in Fez, a faculty of Arab studies in Marrakech and a faculty of theology in Tétouan, plus one near Agadir in 1979. 586-588 (587), Istanbul Museum of the History of Science and Technology in Islam, Learn how and when to remove this template message, History of Medieval Arabic and Western European domes, Medieval Islamic Civilization: An Encyclopedia, "Oldest higher-learning institution, oldest university", "مَوْسُوعَةُ الْجَزِيرَةِ | جَامِعَةُ الْقَرَوِيِّينَ - AJNET Encyclopedia | al-Qarawiyyin University", "Reviewed Work: Jami' al-Qarawiyyin: al-Masjid wa'l-Jami'ah bi Madinat Fas (Mausu'ah li-Tarikhiha al-Mi'mari wa'l-Fikri). Its overall form, with a square shaft, was indicative of the subsequent development of North African (Maghrebi) and Andalusian minarets. [18] The presence of the letter Qoph (ق), a voiceless uvular plosive which has no equivalent in European languages, as well as the ويّي ([awijiː]) triphthong in the university's name, in addition to the French colonization of Morocco, have introduced a number of different orthographies for the Romanization of the university's name, including al-Qarawiyyin, a standard anglicization; Al Quaraouiyine, following French orthography; and Al-Karaouine, another rendering using French orthography. In a model of religious tolerance and openness that we would do well to imitate today, the eventual Pope Sylvester II studied there in the late 10th century, and the Jewish philosopher Maimonides a century later. Three of them were made from church bells which Marinid craftsmen used as a base onto which they grafted ornate copper fittings. ): The Report: Morocco 2009 - Page 252 Oxford Business Group "... yet for many Morocco's cultural, artistic and spiritual capital remains Fez. [58] On the minaret's southern side, just above the gallery of the courtyard, is a room known as the Dar al-Muwaqqit, devoted to determining the times of prayer in a precise manner. ", عبد الهادي التازي. [1] In 1931 and 1933, on the orders of Muhammad V, the Qarawiyyin's teaching was reorganized into elementary, secondary, and higher education. Your email address will not be published. [57], In 1988, after a hiatus of almost three decades, the teaching of traditional Islamic education at the madrasa of al-Qarawiyyin was resumed by king Hassan II in what has been interpreted as a move to bolster conservative support for the monarchy.[1]. [42], Students were male, but traditionally it has been said that "facilities were at times provided for interested women to listen to the discourse while accommodated in a special gallery (riwaq) overlooking the scholars' circle. Your email address will not be published. The madrasa has produced numerous scholars who have strongly influenced the intellectual and academic history of the Muslim world. [5][36] During the 10th century, the Umayyad Caliphate of Cordoba (in Spain/Portugal) and the Fatimid Caliphate (in Tunisia) constantly vied for control over Fes and Morocco, seen as a buffer zone between the two. Fatima vowed to spend her entire inheritance on the construction of a mosque suitable for her community. En cas de désaccord, un consensus sur la page de discussion doit être obtenu avant toute modification concernant le même sujet. Ainsi, il faut attendre la première moitié du XIIe siècle pour voir sortir de Fès de grands philosophes (à l'image d'Avempace), mathématiciens (comme le Juif Ibn Al-Yasmine, inventeur du Triangle de Pascal), en plus de nombreux théologiens et personnalités littéraires. [1] The student body was rigidly divided along social strata; ethnicity (Arab or Berber), social status, personal wealth and the geographic background (rural or urban) determined the group membership of the students who were segregated on the teaching facility as well as in their personal quarters. [86] Some scholars, noting certain parallels between such madrasas and European medieval universities, have proposed that the latter may have been influenced by the madrasas of the Muslim world, in particular via Islamic Spain and the Emirate of Sicily. [5], A number of annexes are attached around the mosque, serving various functions. [24] Moreover, one of the biggest challenges to this story is a foundation inscription that was rediscovered during renovations to the mosque in the 20th century, previously hidden under layers of plaster for centuries. [43][39] Also recently rediscovered in the library is a ijazah certificate, written on deer parchment, which some scholars claim to be the oldest surviving predecessor of a Medical Doctorate degree, issued to a man called Abdellah Ben Saleh Al Koutami in 1207 CE under the authority of three other doctors and in the presence of the chief qadi (judge) of the city and two other witnesses. [5] The southern wall of this hall also marks the qibla or direction of prayer for Muslim worshipers. Teaching is still delivered in the traditional methods. [5][69], To the right of the mihrab is the minbar (pulpit) of the mosque, which could also be stored in a small room behind a door in the qibla wall here. [22][5] Historical sources (particularly the Rawd al-Qirtas) report a story claiming that the inhabitants of Fes, fearful that the "puritan" Almohads would resent the lavish decoration placed inside the mosque, hurriedly covered up some of the most ornate carvings and decorations from Ali ibn Yusuf's expansion near the mihrab. Thus gratuitous transfers may be made from one culture to the other, and the time factor may be ignored or dismissed as being without significance. Du lieu de culte au lieu d'enseignement « universel ». The earliest date of formal teaching at al-Qarawiyyin is also uncertain. "[27] The twelfth century cartographer Mohammed al-Idrisi, whose maps aided European exploration in the Renaissance, is said to have lived in Fes for some time, suggesting that he may have worked or studied at al-Qarawiyyin. This transfer happened either in 919-18 or in 933, both dates which correspond to brief periods of Fatimid domination over the city, which suggests that the transfer may have occurred on Fatimid initiative. Chaque nef contient 4 rangées de 210 fidèles, soit 840 ce qui donne pour les 16 nefs 13 440. L'historien marocain Mohammed Al-Manouni pense que c'est sous le règne des Almoravides que l'université s'ajouta réellement à la mosquée[15]. After independence, al-qarawiyin maintained its reputation, but it seemed important to transform it into a university that would prepare graduates for a modern country while maintaining an emphasis on Islamic studies. [80] As mentioned above, the Encyclopædia Britannica states that universities had existed in parts of Asia and Africa prior to the founding of the first medieval European universities, but it does not suggest that the latter were descended from Islamic universities. We also aim at promoting tourism across the African continent. [5]:64[49] This first Marinid library was located at the mosque's northeastern corner (as opposed to the library's current southern location). It is no doubt true that other civilizations, prior to, or wholly alien to, the medieval West, such as the Roman Empire, Byzantium, Islam, or China, were familiar with forms of higher education which a number of historians, for the sake of convenience, have sometimes described as universities.Yet a closer look makes it plain that the institutional reality was altogether different and, no matter what has been said on the subject, there is no real link such as would justify us in associating them with medieval universities in the West. by means of an endowment bequeathed by a wealthy woman of much piety, Fatima bint Muhammed al-Fahri. [5] While the doors are generally made of wood, some of the gates have extensive ornate bronze overlays crafted during the Almoravid period. The northwestern edge of the building is occupied by latrines. [1], Among opposing views, Yahya Pallavicini claims that the university model did not spread in Europe until the 12th century and that it was found throughout the Muslim world from the founding of al-Qarawiyyin in the 9th century until at least European colonialism. Il y attira des Oulémas d’autorité venus sous le nom de « Achcharratine » et institua la tradition dite «  Soltane Tolba » (sultan des étudiants) ; manifestation qui avait lieu chaque année durant les vacances du printemps sous le Patronage de l’Etat et du Roi lui-même, et au cours de laquelle la masse des étudiants choisissait un Sultan, désignait son gouvernement pour une période de quinze jours. [36]:147[70][71] (Though the library of Saint Catherine's Monastery in Egypt is also claimed to be older. The famous Saadian sultan Ahmad al-Mansur was responsible for building the first pavilion to the east in 1587–88, while the western pavilion was added under his son, Muhammad al-Sheikh al-Ma'mun in 1609. 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